Download PDF , by Malcolm Bull
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, by Malcolm Bull
Download PDF , by Malcolm Bull
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Product details
File Size: 692 KB
Print Length: 225 pages
Page Numbers Source ISBN: 1859845746
Publisher: Verso (September 1, 2011)
Publication Date: September 1, 2011
Sold by: Amazon Digital Services LLC
Language: English
ASIN: B0068UR6AI
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Amazon Best Sellers Rank:
#969,899 Paid in Kindle Store (See Top 100 Paid in Kindle Store)
The quality of the writing here is superb. The rigor, depth and originality here is exemplary. Malcolm Bull has posed a worthy question and followed it with a passion and style which ought to be applauded. The reader will actually get more than they bargained for, since Malcolm could have titled the book "Anti-Nietzsche, Anti-Heidegger, Anti-human, Anti-Buddha, and Sub-human Corridors".Please read the 2 star review by Jeffrey Rubard titled "Let's get small". One must genuinely confront this kind of review to fully "get-beyond" Nietzsche. The 2 star review is insightful and cutting. The phrase "The world isn't really like that" is probably a better critique of Western speculation mania than any academic philosopher could deliver...whether the world is actually simpler or more complex or more chaotic or more biological or more psychological or humane or insane...these are all possible inroads for critiques of Nietzsche.Jeffrey Rubard is on to something when he postulates a plurality may exist beyond the mere Nietzche/anti-Nietzsche dichotomy...reading anything in terms of its opposite actually binds you to the former and makes your critique dependent upon all the insights and errors of the original system...think Christian/anti-christian....if one reads Christianity through the lens of the Satanic Bible for instance, this is just contrarian departure which remains fastened in some sense to the dogma one was trying to root out or see beyond...but then again, if the "Anti-" elements of an ideology remain unspoken, perhaps this too is a stage of realization which is a means for eventually "getting beyond" this or that interpretation of things. Jeffrey Rubard would have us skip this exciting essay by Malcolm Bull, saying, "Please don't buy this book, you are better than that..." But honestly, I do not know what is better or worse or what it is I am or am not...I am still on my way...I am still listening to new voices on all sides...I am still liberal about who I hear and who I allow myself to endure. When anyone whatsoever tells me to stay away from something or not buy something on behalf of some half-hearted outrage or moral timidity, I am half ready to take their word for it, but i am also half ready to smash their face into a wall if they have mislead me and tried to castrate my autonomy for embracing the world in ever new and different ways.Malcolm Bull has offered me years of scholarship, diligence to the material and an authentic confrontation with a great many wonderful thinkers. I refuse to let a somewhat inauthentic and cheap dismissal, half a page in length, dissuade me from thinking and growing alongside the confrontation of what is new to me. I have not stated I agree or disagree with Bull's reading...but I will state that I have felt a great surge of creativity and insight in having confronted Bull's reading of Nietzsche. His comments on Heidegger alone are already a pearl of great value to me...and Bull does not shy away from confronting the Western Bias or Fascist problems created by certain readings of Nietzsche or Heidegger. Malcolm Bull responsibly looks at the issues from many sides, challenging and educating us as to more nuance and paradox. I do not see it as a joke. I see this book as a thought experiment. Malcolm Bull seems perfectly serious in entertaining absurd or weird notions...that some readers might find him ambiguous at times is part of the danger in doing a thought experiment. Accepting that the author might at times display a sense of humor does not mandate we classify the entire book as a joke...the book is erudite not absurd. Malcolm Bull is not a disciple of Nietzsche. Malcolm Bull is a unique person with unique thoughts and I thank him for sharing these with us.Nietzsche is worthy of critique. Nietzsche is worthy of new interpretations and departures. A passionate departure is worth more than a rote foot shuffling in the old ruts. For me, the meditative circling of compassion between Schopenhauer, Nietzsche, Buddhism and Christianity were particularly interesting, especially when the author goes beyond the human toward the ecology of animal experience or human sympathy for the animal experience and its imposed, non-linguistic silence...here is compassion confronting the non-anthropocentric...the limit scenario of Nihilism.Lastly, after fully and wholeheartedly endorsing this book, I would return you to the 2-star review by Jeffrey Rubard, ask you to confront what Jeffery has stated and make your own judgment. For me, the clue to getting beyond this book came from Arthur Waley's collection of 170 Chinese poems (a book loved by expatriate writer Paul Bowles)...in its introduction, Waley compares the Chinese culture to the European one...the Chinese have less interest in epics and romances...why? Perhaps it has something to do with Western speculation driven to manic excess, while on the other side of the world, the Chinese have a emphasized calm individual reflection and friendship in place of solitary heroism...not a Prometheus/Lucifer/Christ archetype, but instead, the gay genius of a cosmopolitan man like Su Tung Po, or the cheerful drunken, meditating and laughing Nihilism of Chang Tzu. Such hearts would immediately see the excess of western heroism and call it for what it is, tragic and misguided.
I have been a reader of Nietzsche for many years. When a friend told me about Malcolm Bull's new book, I immediately thought it sounded intriguing. One thing to say straight-away: This is not an attack on Nietzsche, per se. It is a highly-intellectual argument about the nature of nihilism (and democracy...how similar are they?) and how we should read Nietzsche in order to move beyond him--to new dimensions of thought.Malcolm Bull is a fantastic writer--he writes with control and clarity. He cites many, MANY sources and discusses his interpretation of his citations (it's like he took a college-level writing course!). The wealth of information is incredible for a book that is slightly under 200 pages. If you have a slight background in Nietzsche (or Heidegger), it will be beneficial.I only had two main complaints:1.) His interpretation of Nietzsche is built, in my estimate, primarily from readings of Will to Power. I have never read much of this final book, but it was published posthumously, so I am always a little hesitant about the content. Especially because it seemed to support a rather 'gross' reading of Nietszche that is very hard to get from him if you read everything BUT Will to Power (e.g. advocating eugenics). Ultimately, I do not think Bull's argument suffers much from his interpretation--most of his argument still remains provocative and intellectually-compelling. However-----2.) Bull seems a little afraid of his own thesis. If you've read a bit about the book, then I'm sure you are intrigued by the terms "reading like a loser" or "subhumanism." Well, these are certainly the cornerstone of Bull's fascinating prescription for reading Nietzsche. However, he does not mention these ideas explicitly more than perhaps 10% of the book (and that's a generous estimation). His main argument gets lost a bit in the enormous survey of Heidegger and various Nietzschean philosophers.Overall, it makes for an exhilarating exercise in thinking, and I highly recommend this to anyone particularly interested in 'spacing-out' their ideas of Nietzsche. But for the more casual reader, they might be disappointed that much of the implications for Bull's nihilistic, extra-egalitarianism remain implicit at best....Yet his recommendation for society is a unique and challenging call-to-action via an ironic call-to-fail (in a very subtle sense). I look forward to seeing where Bull goes from here.P.S. People who appreciate aesthetic theory will find the Bull has done a great justice in approximating the Ubermensch's 'value-positing' and artistic-creation. The aesthetic angle of the argument was particularly brilliant.
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